COVID-19 and Religious Belief
By Inamul Haq
COVID-19 is spreading fast in the world, while hate and religious bigotry is spreading even faster.
By Inamul Haq
COVID-19 is spreading fast in the world, while hate and religious bigotry is spreading even faster.
By Caroline Vimla and Inamul Haq
The ongoing situation in Kashmir echoes Frantz Fanon’s formulation that the colonial forces focus on two things: it creates a division and the frontiers are populated by barracks and military forces. It is the military man who is more powerful than anyone else and they are frequent in their actions in order to maintain contact with the natives. The creation of fear is one of the tactics the colonizer employs and, in the process, he uses brute forces.
By Inamul Haq
A ‘state of exception’ is a lawless void, in which the state authorities act in extreme situations with the force of law. The force of law makes law and life indistinguishable.
By Caroline Vimla & Inamul Haq
Whatever the answer to the question above may be, the fact remains that every one of such violent attacks causes immense grief, pain and suffering, and as such, they are to be regarded as nothing lesser than a crime against humanity. Terrorism has no religion.
By Inamul Haq
Babar, Akbar, and Aurangzeb are evoked to divert the people’s attention, so that they forget the promises made when the government came to power. The agenda is to keep alive animosity between communities for electoral benefit.
By Inamul Haq
After being used as a human shield by the Indian army and then labelled a stone-pelter, Dar is now a shunned man. Ever since, he has been struggling to rebuild his life; he suffers from insomnia and depression. The 28-year-old Dar has been unable to find a job and is still fighting for justice. Incidentally, his tormentor, Major Gogoi, has been recently honoured by the Indian Army.
By Aijaz Ahmad Turrey and Inamul Haq
If majoritarian violence in the name of cow and ‘Love Jihad’ doesn’t stop, India would descend into a state of morbid hooliganism and fascism that Germany witnessed after 1933. The country which can burn alive a human being can transgress any imaginable boundary of barbarity.
By Inamul Haq
In comparing and assessing partitions of British India and Palestine, one can see that different identities saw an opportunity for their national visions to materialize and all clusters used violence (communal) in defending their visions against the counterparts. The study has relevance for the modern period, because there is no stability in Palestine/Israel and India/Pakistan.
By Inamul Haque
Those who are aware of Kashmir history would know that violence in the Kashmir valley has increased a lot since 1989. As Hanna Ardent had perceptively argued, violence becomes a tool and technique of social control among the modern nation states.