By Shilpa Menon
While Dalit women’s writings have always drawn from Black feminist ideas, why does Dalit-Black women’s solidarity, their speaking and writing on equal grounds as political allies, enter so late into the narrative of Dalit-Black solidarity and transnational women’s movements in general? And most importantly, what promises for a new paradigm of politics emerge when Dalit and Black women speak and think together?
By Devangana Kuthari
When such a similar model of women’s place in a marriage and society is found to exist in criminal or family law, it often goes unnoticed as it has already been normalised in society through popular culture. Law is nothing but an extension of the society we live in. If a problem exists in society, it is more than often echoed in the laws and legal understanding of the judges.
By Soma Mondal
By invoking and dedicating the book to women, it tries to invoke feminist favour for the subject he has undertaken. The book is anything but feminist as the author who is a Sanatana Dharma (Hindu eternal law) follower tries to provide a rationale for understanding and imbibing religious laws as the context for understanding menstruation.
By Sadia Hashmi
It is the patriarchal woman who makes other women suffer, too. Those patriarchal women are the ones who have the same mind-set that of patriarchal men. They give priority to male chauvinists. All they demand from woman by the means of affinity is to give them a baby; even today boy-child is very much preferred.
By Amit Bindal
This distinction between believing in women as opposed to believing the accounts of women’s oppression demonstrates and opens up the possibilities of combating sexual harassment without abandoning the rule of law. It is the denial of credibility and suspicion of the complainant inherent in the law and legal process that has led to the failure of due process.
By Ashley Tellis
If Zeenat Aman and Sridevi used femininity to build their careers and fortunes, it is precisely that femininity that did them in in their personal lives. But how does one explain their naivete, their utter, utter stupidity when it came to men and love? It is one thing to say one can never know the internal logic of a relationship between two people but another to justify the sort of violence that Zeenat Aman faced then and is facing at this age.
Women here, tired of explaining all the time to men, crave for someone from the opposite sex to speak on sexual abuse they go through. Yes, he did speak against it and that’s all it took for them to put him on a pedestal.
By Rimli Bhattacharya
As we celebrate her birthday, I would like to remember her as a true feminist icon. She was fearless and courageous. Her work spoke on her behalf. Let us all follow the path paved by Mahasweta Devi by fighting for our rights. Mahasweta Devi shines her light on us and we all are Nirbhayas, the fearless.
By Rituparna Sengupta
Ultimately, the film is more like last year’s Angry Indian Goddesses; it suggests extremes when it comes to overcoming the repression of women in a patriarchal society. There is no room for negotiation or conversation; one can only be dishonest and duplicitous and pray that one’s cover lasts.
By Kouser Fathima
Homemakers to working women are trying to be seen and heard, in contrast to the Bollywood heroine, who is reduced to being an arm-candy to the male superstar. Bollywood economics, film makers, and the entry of corporate money into the industry have changed the dynamics of Bollywood.
By Kouser Fathima
Ironically many boys from these families lead horrible lives, get into drugs, harass women, and indulge in gambling or worse crimes. But they are seldom shot or killed by the families. When was the last time a boy was killed for bringing dishonour to the family?
By Mary Ann Chacko
Men flashing were a part and parcel of my life as a young girl in Kerala, who took public transport to her school and college. Growing up in Kerala, my first sightings of men exposing and pleasuring themselves began when I was a school girl.