By Rameez Raja
The AMC denounces an armed Jihad which most of the Islamists believe in. The founder of the AMC, Hadhrat Mirza Ghulam Ahmad primarily believed in ‘Jihad by pen’ and urged his followers to use the medium of pen in order to spread Ahmadiyyat peacefully all over the world.
By Danielle Cyr
During this UberPool, my own preconceived notions of others were proven wrong, and I was given the opportunity to see the beauty of humanity at its finest. I urge you to remember this during your interactions with others. Stop letting borders and politics cloud your judgment and respect for your global brothers and sisters.
By Rameez Raja
Since the partition of India, Kashmir remained an unfortunate battleground for both states to express their anger against each other. Regrettably, it is only Kashmiri people, who have remained the victim of human rights violations between the two belligerent states.
By Raziuddin Aquil
Unlike Papiya Ghosh, no other historian of Islam and Muslims in the Hindu majority province of Bihar and its adjoining areas, including parts of eastern UP, has been able to come up with a more synthetic account of the murky history of the community, with all its social stratifications and religious diversities (ashraf/arzal, Shia/Sunni, etc.).
By Mir Suheel Rasool
This historical vexation of Kashmiris is always met by the state’s barbaric acts and forces. India always keeps its masses ignorant about Kashmir, whose struggle for a political solution remains bewildering till another cycle of protests and killings return.
By Hira Hashmi
Mashal’s killing is a direct result of the institutionalization of the blasphemy law by the state machinery to single out opponents and critics. A remnant of the General Zia-ul-Haq era, the blasphemy law was crafted to cater to the hardliners, who raised voices of dissent and who didn’t approve of the military rule in the country.
By Inamul Haq
In comparing and assessing partitions of British India and Palestine, one can see that different identities saw an opportunity for their national visions to materialize and all clusters used violence (communal) in defending their visions against the counterparts. The study has relevance for the modern period, because there is no stability in Palestine/Israel and India/Pakistan.
By Inamul Haque
Those who are aware of Kashmir history would know that violence in the Kashmir valley has increased a lot since 1989. As Hanna Ardent had perceptively argued, violence becomes a tool and technique of social control among the modern nation states.
By Rameez Raja
The animosity and bigotry against each other has prompted these countries to channelize their resources into wrong directions, particularly manufacturing of nukes in the name of ‘National Security’. Nuclear science was perceived by both states as the only way to convince their large populations about their achievements in the scientific world. But the majority of people in these countries happen to live below the poverty line.
By Avanti Chhatre
How does a perceptive individual from India, or even Pakistan, respond during such volatile times? By reflecting, thinking, and ultimately forming (and voicing) an informed opinion that supports the common good and humanity at large? Or by getting angrier by the day, creating hysteria, demonising the Pakistani people, and aggressively silencing those who may beg to differ with this strategy?
By Kouser Fathima
Ironically many boys from these families lead horrible lives, get into drugs, harass women, and indulge in gambling or worse crimes. But they are seldom shot or killed by the families. When was the last time a boy was killed for bringing dishonour to the family?
By Zaboor Ahmad
There has been considerable literature on the issue, but Abubakar Siddique’s The Pashtuns: The Unresolved Key to the Future of Pakistan and Afghanistan is detailed as he reflects on the issues from an insider’s perspective. The fascinating aspect of the book is that it not only fixes spotlight on cultural values of Afghanistan but also dilates on the political affairs of Pashtuns on both sides of the Durand line.