By Joyce Yarrow
Like many adventures of the heart and mind, this one began with a casual conversation – an exchange of greetings on Facebook with a friend.
Archana Bhattacharjee is an Associate Professor and Head of the English Department at Kakojan College, Jorhat, Assam. We have been Facebook friends for several years and briefly met in person at a book launch in Delhi in January 2015. After I returned to Seattle, I got in touch with Archana to say ‘hi!’
February 19, 2015
Joyce Yarrow: Good morning from Seattle! How are you?
Archana Bhattacharjee: Completed a mission and I am happy.
Joyce: Tell me more.
Archana: Wanted to felicitate a lady on International Women’s Day, who has been doing great work in a particular field and really deserves this honour. She normally avoids functions of this kind but she kept my request and agreed to come – but one day ahead.
Birubala Rabha has been working hard to remove a social evil called, ‘witch-hunting’, prevailing in remote areas of Assam. She has started a mission now named after her, Birubala Mission, and has been doing great work to create awareness. Also putting pressure on government to enact a law to check such evil deeds.
I want our students to listen to her and create awareness in their own areas.
Joyce: What a great example for them.
Archana: True. Birubala is an institution in herself. This 62-year-old widow from a tribal community, living in Thakurvila village of Goalpara District in Assam, has made it her life’s mission to rescue women from witch-hunting. To quote her words, “Fighting against witch-hunting meant fighting for myself and all women.”
Joyce: Great! When will Birubala come?
Archana: On the 6th she will arrive in my city and on 7th morn we will have our program at the college. If she reaches Jorhat a little early, I might get a chance to have a conversation with her privately…if she is not too tired from her travels. She will be accompanied by a doctor.
At this point in our chat, an idea struck me and I asked if I could interview her about Birubala’s visit, for publication in Café Dissensus. She readily agreed.
March 5, 2015
Joyce: Good evening Archana.
Archana: Good evening Joyce! Called up the doctor who is accompanying Birubala and confirmed some details of her journey tomorrow. They will probably reach between 7-8 PM.
Joyce: How exciting!
Archana: Birubala and her party are coming from Goalpara, which is very far away so they will be reaching late in the evening. I will meet them early next morning and take them to our college.
Students and women from neighboring villages will also be present (two or three from each village).We have arranged a session where students and others have a chance to question Birubala. Students have already been briefed in various classes by their respective teachers. Our final exams are going on and we are in a mad rush.
Joyce Yarrow: It sounds wonderful… I will send a few questions via email soon. Have a great day.
The next day, I emailed my questions to Archana, and on March 11th, she responded:
What can you tell us about the practice and history of ‘witch-hunting’ in Assam?
‘Witch-hunting’ in Assam involves branding a woman as a witch or daini, mostly based on the declaration of an Ojha or Bez (quack doctor).This usually happens when villagers approach the village Ojha about someone who has a chronic ailment and the Ojah identifies a woman as the source of the sickness and she is branded as a daini or witch.
The woman identified as a witch is dragged out of the house and tortured and beaten. She is paraded naked and even molested by the frenzied mob. The victim, if she somehow manages to survive, is then ostracized from the village and dispossessed of her property. Sometimes the village chief imposes a heavy fine on the family of the woman in order to ‘relieve her of her misdeeds towards her fellow villagers.’
Picture from Forcechange.com
Many incidents of witch-hunting have been reported from areas inhabited by people belonging to the Adivasi community. Normally the incidents take place in remote villages bereft of good medical facilities, sanitation, roads, schools, and infrastructure. Another factor responsible for the existing practice is the patriarchal mindset prevailing amongst the male members of the village, motivating them to refuse to hand over property rights to the female members. In most cases, the women targeted are either widows or older single women and therefore more vulnerable. In recent times, however, even girls and young women have fallen into the clutches of these evil-mongers and been treated ruthlessly.
“It is shameful that our government and civil society have failed to prevent such inhuman incidents even as many so far had been killed or ostracized. There is a strong need of penal provision and at the same time those affected by the evil practice should properly be supported, rehabilitated,” said civil rights lawyer Bhaskar Dev Konwar, a civil rights lawyer from Guwahati who appeared in court for his petitioner.
What, if anything, has the government done to stop the practice of witch-hunting?
Investigations into 15 per cent of the witch-hunting cases registered in Assam since 2008 have met with a dead-end. Police closed the cases, stating that no accused could be identified. Of approximately 85 cases registered with the Assam Police between 2008 and 2011, no culprits were identified. Investigation is ‘still pending’ in nearly 20 percent of such cases.
Assam has yet to enact a law against acts of torture and murder in the name of witch-hunting. The intent of government agencies has also invited sharp criticism. Official sources informed that although a drafting committee was constituted by the Assam State Commission for Women and a draft of a “Bill Conferring Right to Protection Against Witch Hunting” was submitted to the government, the matter did not make any headway and remains like a skeleton inside the cupboard.
People in the State still remember the ghastly incident in which 38 people of Shikarigaon, a remote village on Majuli Island, were branded as witches and ostracized last year. This was certainly not the last case of witch-hunting in Assam. In another instance, taking place some months back, an elderly couple from Sapekhati village in the Udalguri district was chased out by villagers on a similar charge. Since then the couple have spent their days in hiding. What is even stranger is that the husband is a former college principal. Even as the State boasts of making progress on various fronts, there are still many more cases of witch-hunting and other superstitious practices that victimize scores of people and even take lives.
When did you first meet Birubala Rabha and learn about her efforts to raise consciousness in Assam about witch hunting?
I have been following Birubala Rabha’s work for a number of years through common friends and mission workers. Recently, I had the good fortune of meeting her in person, when she accepted my invitation and visited our college on the occasion of “Women’s Day” and was felicitated. I greatly admire this lady for her selfless service to society and her lone crusade against witch-hunting. One needs great courage and dedication to perform the kind of work she has been doing …sometimes risking her life too (from what she had told me).
Birubala Rabha (first from left) with Archana Bhattacharjee
Even without formal education and training, Birubala Rabha was willing to shoulder responsibilities on behalf of other backward women of her society. She has gone to great lengths to save women who were victimized in her neighborhood and later, through her Mission workers, others targeted in far-flung places around the state.
Her own bitter personal experiences motivated Birubala to take up her crusade against witch-hunting. She was later supported by the Assam Mahila Samata Society, an NGO, way back in 1999. Since then Birubala Rabha has been relentlessly fighting against this evil practice and promoting other welfare activities to make the public aware of the necessity for education, health and hygiene, ill effects of liquor etc.
Though I cannot come anywhere near her in deeds, I have taken Birubala as one of my role models and strive to do my own little bit for society. As a government employee with a full time job, I don’t have much leisure time…but whatever quality time I can spare I try to devote to some social causes. It keeps me positive and happy.
Why did you feel it was important for your students and colleagues to learn about Birubala Rabha’s work?
The younger generation has a lot to learn from people like her on how to serve our society in the best possible way. When I discussed the idea of bringing Birubala to our college with the Principal, Dr. Ruprekha Bordoloi and my colleagues, they all gave their consent without hesitation. And, thus, my dream turned into reality.
I wanted Birubala to visit our college so that our students, staff, and women workers from the neighborhood could hear her life-story first hand and also learn how to serve their society. She is a text book unto herself and one has to learn how to go through the pages of her life and gain knowledge and wisdom from it. Students need holistic education to prepare them for real life and I always strive to give them that little ‘extra’ which cannot be found in their course books.
Birubala speaks at Kakojan College, Jorhat, Assam
Principal, Dr. Ruprekha Bordoloi, felicitating Birubala Rabha
What did your students know about the practice of witch-hunting before Birubala’s arrival?
Our students have heard or read about this evil practice earlier but they have never taken it very seriously, because no such cases have been reported in our area so far. When I asked them what they would do if one such case suddenly cropped up in their village, they were at a loss and did not have any answers. That was when I told them that there is an urgent need for them to be aware of such evil practices and do all they can to stop them, so that it does not spread like an epidemic and cause havoc in their society.
Did hearing Birubala’s talk change your students in any way?
Birubala’s lecture was an eye-opener for the students in more ways than one. They were very moved by her story. I could see and understand their change in perception. Earlier they had taken the whole matter lightly…it seemed to me. But after hearing her talk about her life and experience they became very serious and concern was evident in their eyes and the questions that followed thereafter. I intend to take up the matter in the classroom tomorrow to get their feedback. But my gut feeling says that Birubala’s presence served its purpose and opened their eyes to this facet of society.
Students attend Birubala’s Program
Students are our ‘future’ and, if we want to create a better life and better society, we have to groom them from an early age and make them aware of their social responsibilities. Youth Power can truly bring about positive transformation in the society. As educated members of society, it is our duty to prepare our future human resources and put them to the best possible use for the uplifting of the downtrodden and marginalized sections of the society.
A student shares her thoughts during the program
Women represent their community organizations
Did Birubala ask students to take action on any specific issues?
Birubala specifically requested that the student community come forward to work for the good of society. They have the energy, drive and education to examine things in the right perspective and create awareness so their people are not led astray by the devious scheming ways of money and power-hungry human monsters.
Birubala wants students to work in their own areas to eradicate superstition or practices of ‘black magic’ through awareness programs. She has asked our Principal to create a Cell through which her message can be conveyed to the neighborhood. She asked all interested students to come forward and join her Mission. Many students on their own expressed their desire to do something to help her and she was very happy to receive such a positive response.
What future plans do you have to work with your students to put their newfound knowledge to work in their society?
Before Birubala’s departure from our college, I made a promise that her long journey from her hometown, Goalpara, will not go in vain. I personally will take an initiative in our neighboring villages with the students and start awareness work. Keeping my promise, I did visit a plantation village the very next day and started my mission as a tribute to this great lady. It was a big success and now I feel I can stretch out further to pursue my vision and mission.
Archana speaking at Awareness Camp for Women at the plantation village
Women attend Awareness Camp
And back on Facebook chat:
March 11, 2015
Archana: The best piece of news which made me SOOOOOOO happy today is hearing from her mission that Guwahati University has conferred an honorary PhD degree on Birubala Rabha.
Joyce: That is fantastic news!
Archana: I was so happy when I got the news this morning from her mission workers. It made my day.
Joyce: It shows that some people in academia are waking up to the fact that knowledge gained from life and experience is the best kind… and action taken to improve society is invaluable.
P.S.: Mission Birubala is now planning a rehabilitation Centre for the victims of witch-hunting. They have a plot of land now and will start construction soon. Those who wish to contribute or to learn more can email Archana Bhattacharjee at email@example.com
Joyce Yarrow is a Pushcart nominee and the author of the Jo Epstein mystery series: Ask the Dead and Russian Reckoning. Her most recent novel, Rivers Run Back (Vitasta Publishing, 2015) is a romantic thriller, co-authored with Arindam Roy and set in India and North America. Joyce has worked as a screenwriter, singer-songwriter, multimedia performance artist, and most recently, a member of the of the world music ensemble, Abráce. Follow her @joyceyarrow or visit her blog at http://joyceyarrow.blogspot.com.
Cafe Dissensus Everyday is the blog of Cafe Dissensus magazine, based in New York City, USA. All materials on the site are protected under Creative Commons License.
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